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It is very popularly known that the Nallamalai range of mountain (Eastern Ghats) is the manifestation of Sri Adi Sesha – the great serpent bed of Lord Vishnu. On His seven hoods lays Tirupati, on stomach Ahobilam and on the tail lays Sri Shailam. The mountain on which Garuda performed austerities came to be known as Garudachala, Garudadri and Garudashailam. Hence this area also got its name place of beautiful cave “Ahobilam”. Garuda proceeded and was benedicted to see this beautiful form in this cave. Pleased with him, Lord guided Garuda to see His Narasimha avatar form in a nearby huge cave. Long, long ago (even before Lord Nrsimhadeva’s appearance to kill Hiranyakasipu), Garuda once performed severe penance with a desire to see the darshan of Lord in Narasimha form. Ahobilam also got its name because of bila (cave). The mountain from where they chanted came to be called as “Vedadri”. Seeing this beautiful sight of Lord and her consort, all great sages assembled and sang praises and hymns from Vedas. The forest grove thus got their name as Laxmivan. Laxmi Devi appeared and sat on the folded leg of the lord. Since the river cleansed the dirt (sins) that causes birth (bhava), she came to be called as River “Bhavanashini”. Since this place was contaminated by blood of Hiranyakasipu and his army, Lord invoked River Mandakini to clean it. On the plea of Prahlada, Lord Nrsimhadeva continues to reside at Ahobilam on the peak “Garudachala”. Narasimham param daivam ahobilam aho balam” “aho viryam aho shauryam aho bahuparakramah Sthala purana mentions this wonderful pastime an additional note to Lord Narasimha Lila mentioned in 7th canto of Srimad-Bhagavatam.
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When Lord Nrsimhadeva, the half-lion and half-man incarnation of Supreme Lord, emerged out of pillar in His fierce and effulgent form, all the devatas (demigods) exclaimed “Aho Balam (what great strength!)”. It is approximately 5 hours drive from Tirupati to Ahobilam (256 km).Īhobalam means: “Aho Balam (what great strength!)”
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To visit Ahobilam, the best is to travel from Tirupati. It is 256 km from Tirupati, 110 km from Cuddapah, 68 km from Nandyal and 24 km from Allagadda.
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Ahobilam is located in Kurnool district of Andhra Pradesh amidst the majestic hills of the Eastern Ghats range. Lord Ramacandra also came here and sung five verses named“Narasimha Panchamritam”. Lord Caitanya Mahaprabhu visited Ahobilam during His south India pilgrimage as mentioned in Sri Caitanya Caritamrta Madhya-lila chapter 9 verses 16-17 and Madhya-lila chapter 1 verse 106. The pillar from where Lord Nrsimhadeva appeared, the ruins of the palace of Hiranyakasipu, the exact spot where Lord Nrsimhadeva killed Hiranyakasipu, the pond where Lord Nrsimhadeva washed His lotus hands after killing Hiranyakasipu and the school where Prahlada studied still exist at Ahobilam. Here at Ahobilam Temple, Lord Nrsimhadeva emerged from the pillar of Hiranyakasipu’s palace, killed him after a fierce fight, simultaneously honouring the boons that Hiranyakasipu received from Lord Brahma. While editing, I thought it would be a good book both for a beginner as well as for those who are dedicated to study yoga and Vedanta.Ahobilam (Ahobalam) is the place where Supreme Personality of Godhead incarnated Himself as Lord Nrsimhadeva to killed the demon Hiranyakasipu and save His dear-most devotee Prahlada. I have taken the liberty to re-edit a few portions to maintain the continuity of thought. Swamini Ramananda, one my disciples, transcribed, edited and presented them without disturbing the classroom format.īeing a series of talks on one single mantra, repetition is inevitable. Keeping my audience in view, I covered every aspect of that mantra. Sri Mukesh had already taught the mantra to the students of the camp. He was ably assisted by Pundit Sri Mukesh Desai, an exponent of Hindustani classical music and Susanne Kemmerer, a teacher of yoga and a trained physiotherapist. Sri Ramanand Patel, an outstanding teacher of yoga as well as a student of Vedanta, conducted the camp at our ashram in Rishikesh, on the banks of the River Ganga. In February 2004, I gave a series of talks to a group of students and yoga teacher from the US, on the mantra ‘Om Namo Bhagavate Vasudevaya’. “In whom dwells the entire jagat, whose being lends existence to the very jagat, who is a source of blessing, unto him, Bhagavan Vasudeva, our salutation.”